Malini - Rabindranath Tagore
SUMMARY
Malini is two-act play by Rabindranath Tagore and it is all about love and hatred; religion and dogma of the contemporary Asian society. Malini is the central figure of the play and she is the princess of the palace and lovely daughter of King and Queen. Malini is very different from her early age, who thinks differently. She is different in her thinking as well as attitude than the rest of the members of the royal palace. She opines differently and everyone including King and Queen are surprised due to her feelings. The kingdom is basically rooted on Hindu ideology and doctrine but the princess Malini promotes Buddhism and its ideology. There is the clash between Hinduism and Buddhism in the play. The Brahmins are the Hindu extremist and the Princess Malini is the promoter of Buddhism and its ideology.
Malini is isolated from Royal pleasure and happiness and wants to share the pity, sorrows, pain and sufferings of ordinary people as her own. These ideas principally promotes Buddhism doctrine and because of that Hindu extremists such as Brahmins, Kemankar, Supriya are irritated from Malini. The Brahmins strongly suggests the King to banish Malini from the Royal Palace so that the stain in Hindu Religion can be erased, she is labeled and compared as the poisonous snake in the palace. The King and the Queen worry much as they find that their daughter wants to walk in the perilous path in her life. Despite the great request and pleas; Malini decides to banish from the Palace. The Brahmins are always giving the pressure to the King to banish Malini to save the religion and Hindu ideology, so they protest and march against the King in the street. Eventually Malini is banished from the Palace.
The circumstances is reversed when Malini has returned from the banishment. King and Queen are happy from the arrival of Malini who are much anxious before and they follows the footstep of Malini who has brought outer world into the palace. The Brahmins who has raised their hand against Malini are now enchanted and attracted by her mercy, pity and tenderness. They have thought that Malini has understood the essence of Hindu doctrine and gained the divine spirit. They blindly suppose her as the form of Goddess who has descended from the heaven. According to the Brahmins, the divine spirit is existed in the heart of Malini. People are gathering in front of Palace to take the blessing of Malini who understand the real virtue, pity and love of human being. Love, virtue, mercy, pity are the pure source of divine spirit and knowledge and it makes one enlightened.
On the other hand, Supriya and Kemankar are much critical to the King who finally accepts the norms and notions as well as doctrine of Buddhism. They try to revolt against the King, so they secretly plan to make the plot against the King. They blame that the King rejects the Hindu doctrine and turns to Buddhism. On the course of time, all are become the follower of Malini, but Supriya and Kemankar has stayed aloof. Kemankar has fled to another country so that he can assemble armies to fight against the King to protect the religion as the King has deviated from his original religion. Kemankar and Supriya are the true friends from their childhood. Supriya has remained in the country and informed Kemakar about happening in the Kingdom and acted the role of spy. Kemankar tries to control the kingdom by doing armful revolution.
The fame and charm of Malini has been spreading rapidly. Supriya who was very critical to Malini, now influenced and enchanted by the divine spirit of Malini. Supriya then reveals the plan and shows the letter of Kemankar to the King and won the mercy of King. Supriya makes treachery to his friend. Thought, Supriaya urges to the King to forgive Kemankar who has been arrested by the King’s army in the frontier of the Kingdom. Finally Kemankar has been presented in front of King. The King has asked him for his last wish before he faces the death penalty.
In the last scene of the play, Kemankar and Supriya are talking and condemning each other. Kemankar does not tolerate the betray of Supriay, so he gives the big strike (blow) to Supriya who falls down on the ground and dies immediately. The King is enraged by this and stands out to look for his sword to attack Kemankar but Malini urges her father to forgive Kemanakar. This is the ideology of Buddhism. In every sin and mislead, forgive is the best solution to make our lives peaceful.
Summary
This play is written by Rabindranath Tagore. Malini has been taught by Buddhist monks, although she is the daughter of a Hindu King. She wants to leave the King's palace and go out into the world. She says: "Wealth does not cling to those whose destiny it is find riches in poverty." The King is worried. He says:" storm clouds are gathering over the King's house." The people want him to throw Malini out of the Kingdom because they feel threatened by her ideas on religion. Malini wants to be sent away (banished) but the Queen does not understand this. Malini wants to help the people outside the palace solve their problems. A crowd of Brahmins appears in front of the palace. They ask for Malini to be banished. They are led by Kemankar. A Brahmins says they must tell the King: "a snake has raised its poisonous head from his own nest and is aiming at the heart of our scared religion." He says:" I am ashamed to won as mine a creed that depends on force for its existence." The Brahmins hear the army has decided to support them against the King. They recite prayers calling for a goddess to take human form to help them. At this moment Malini enters saying: "I have come." The Brahmins believe she is a goddess, but even when they realize she is really Malini they are overcome by her love of world and take her back to the palace. Kemankar is worried. He says. "It is a fearful moment when a man's heart deceives him. Then blind desire becomes his gospel and fancy usurps the dread throne of the gods." He believes religion has been replaced by love for a woman, Malini. Kemankar decides to go to another country to find soldiers to right for his religion. He tells Supriya to stay, warning him that" In evil times the strongest bonds give way brothers strike brothers and friends against friend. Act II takes place in the palace garden. It begins with Supriya talking to Malini. She says she cannot argue with him because he has read many books .Supriya says "I am praying more. It is your love, dearer than my life.
Rabindranath Tagore is a Bengali Indian poet, writer and philosopher. He was born is 1861 and died in Calcutta (now Kolkata). He is famous for his poetic works, philosophical plays, novels and short stories. The poetic play, Malini, is a story of love and hatred. It also deals with the topics such as religion, faith, friendship, devotion, sacrifice, forgiveness, loyalty, betrayal, etc.
The play opens with the agitation of the Hindu Brahmins for the banishment of Malini, the princess of Kashi. A Hindu kingdom. Malini has been charged for her acceptance of a new creed, i.e. Buddhism. Having been taught by Buddhist Monks, she was influenced by Buddhism. She does not find any attachment with the worldly beauty and the material world. She thinks that wealth does not cling to whose destiny it is to find riches in poverty. Her mother, the Queen opines that for a woman, husband and children are the objects of worship. The king and the Queen are worried about her acceptance of Buddhism and request her to give up her new creed. The Queen believes Malini to be a pure flame of fire and thinks some divine spirit has taken birth in her but the king does not want her to take the burden of the world on her shoulders.
Kemankar, a firm and determined youth, is the leader of agitators. Supriya, the childhood friend of Kemankar is also an agitator. Malini is charged as a poisonous snake who is aiming at the heart of Hindu religion. Supriya does not approve the idea to banish Malini in the name of religion. He knows that the truth cannot be determined by the force of numbers. He supports Malimi’s belief that the love and truth as soul and body of all religions. Though the essence of all religions is same, Kemankar believes in their different forms. Supriya leaves the assembly assuring Kemankar about their friendship.
All the agitators step back when they come to know that the army is in support of the agitation. They think it as a rebellion and extreme measure. They believe that their faith, not the arms, will give them victory. So make penance and invoke the goddess to descend from heaven to less and give power to them. Malini enters with all in the palace, and receives the honour of the ordinary citizens except Kemankar and Supriya. They ask for forgiveness, Malini announces her self exile and wants to make home renouncing the royal palace. Kemankar becomes alone in the agitation. So he makes a plan to go to the foreign land to bring soldiers to fight. Though Supriya does not like this plan, he wants to go with him for their friendship’s sake. Kemankar orders him to remain there to watch and keep him informed.
The first part of the play ends with the conversation about Malini. The king shows the determination to banish Malini as the demand persisted but he immediately changes his mood when he learns about Malini’s missing. But Malini is brought back by the Brahmins and the soldiers with a great honour.
The second part of the play opens in the garden where Malini and Supriya are talking. Supriya wants to be led by Malini but she does not think herself so great to lead him. During conversation Malini wants to learn about Kemankar from Supriya. He said that Kemankar’s mind has always been firm and determined while his mind or thoughts are always flickering with doubts. Supriya suddenly reveals that he has deceived his friend by informing his plan to the king.
The king enters. He is very much happy with Supriya and so he proposes Supriya to ask for anything even the princess Malini along with provinces worthy to tempt a king. But he refuses all. He thinks these as rewards for his treachery. He only wants love from Malini, which she has for every creature in the world. Kemankar has been captured by the king’s soldiers and the king is going to execute him for his treason. Both Malini and Supriya plead the king to pardon him. He is brought before the king who wishes to meet Supriya. Since he wants to know why Supriya has done that or why he betrayed his own friend. Supriya replies he did to keep faith. He blames Supriya being a faithless. Supriya replies that true faith is there is love, where there is man. He says he got the knowledge from malini, which he could not get from any sacred books. Supriya wants to make compromise but Kemankar says falsehood and truth cannot live side by side in friendship. Supriya assures Kemnakar that he is paying his life for his love as Kemankar knows for the faith. At this Kemankar wants them to be judged in front of the death. Then Kemankar strikes Supriya with his chains and Supriya falls and he dies. Kemankar calls for his executioner but Malini requests the king to forgive him.
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